October 10 Daily Tarot Spread

Disclaimer: I don’t believe in fortune telling, but I do believe that the Tarot is useful in the sense that the images and ideas it presents can trigger subconscious thoughts, or help us identify emotions and goals that we weren’t previously clear on.

As of late, I’ve been doing (almost) daily Tarot single-card draws in order to try and better familiarize myself with the Tarot. I don’t have a lot of experience with doing full spreads, so I decided to start with an easy Past/Present/Future spread. Today, I am using the Marseilles Tarot, and I do not use reversals. 

Question: What do I need to concentrate on in the next month?

Spread: 

  • Past: The Hanged Man (12)
  • Present: King of Coins
  • Future: Nine of Rods

Okay, so I have no idea what I’m looking at here. I’m going to try writing my initial impressions of each card first, then look up its meanings.

Past – The Hanged Man (12)

Initial Impressions

I associate the Hanged Man with being at peace, taking in the world passing by, letting go, and enlightenment. He feels similar to the Hermit, but in a way that accomplishes things. I feel like this is saying that I have done a lot of introspection in the past and have been seeking knowledge. Cyclically, he reminds me of the High Priestess, who instructs the fool in accessing his unconscoius mind and developing his potential. 

Post-Research

Things that the Hanged Man are associated with are: letting go, reversing orders/opinions, suspending action, and sacrifice. The primary description seems to be centered around non-attachment and disinterested analysis. He is associated with water and the Hebrew letter מ (Mem). This seems to be pretty much in line with what my initial impressions were, minus the sacrifice bit, which hadn’t popped into my mind.

Present – King of Coins

Initial Impressions

I’m really weak with the Court Cards. I’m going to spitball here with a bunch of loosely-connected ideas.

  • The King is an authoritative father figure.
  • Kings are associated with the Yod in יהוה, so they represent the initial desire and first step of creation.
  • Kings represent Fire.
  • Coins are related to the material world – often literally money.
  • Coins represent Earth.

Maybe I’m currently looking for a mentor to help me with money? I don’t feel like that’s right. Perhaps this is the representation of a desire to manifest real, physical results of something in some manner. 

Post-Research

Kings as the “fire of earth” card represent an enterprising, adept, reliable, supporting, and steady spirit. This King is dedicated to the task at hand and does it well. He represents working hard, methodically, and to completion. 

Based off of my initial impressions and the reading I did, it seems to me that the King of Coins in the Present positiion represents the existence (or need of) a firm resolve.

Future – Nine of Rods

Initial Impressions

Let the spitballing begin!

  • Nines are associated with the Hermit (seclusion, escape, wisdom, learning).
  • Rods are associated with desire, creativity, journeys, and fire.

Do I need to travel somewhere alone? Do I need to be creative in seclusion? I’m at a loss here.

Post-Research

It seems that nines are associated with approaching the end of a cycle. The nine of rods/wands represents defending oneself, persevering, showing stamina, and great strength. The journey is coming to a close; work cannot continue much longer. The Nine of Rods is associated with Yesod and connecting to the task to accomplish. 

I feel like the Nine of Rods goes really well with the King of Coins.

Summary

Based off of this reading, I have been contemplating, learning, and changing my mind. Currently, I need to persevere with a firm resolve, and the end is in sight.

What is the task at hand, though? I drew a clarification card and it was the Ace of Rods, which represents fire, the creative desire, and zeal. I wonder where that leads.

The Big Boy Tuxedo

Well, I’ve gone and purchased a tuxedo. It was a “mid-range budget” type of tuxedo on sale (or perhaps “on sale”) at Joseph A. Banks, so nothing fancy, but I’m excited nonetheless. Based off of the fitting, it needed minimal tailoring, and seemed quite nice. 

The next step is to buy a tuxedo shirt. I’m pretty sure that I want the traditional wing-tip collar, but I’m not super crazy about the pleated bib. I may opt for a more modern style of shirt. I also have to find my old suspenders, and buy both a cummerbund (or vest!) and a satin bow tie. I have some bow ties, but none that are black satin.

Now I’m almost ready to show up to fancy fraternal dinners!

Preserving the Word

The Legend of the Cryptic Degree

Presented by Companion Gabriel Jagush at a stated assembly of Texas Council #321, Royal & Select Masters, on October 2, A∴ Dep∴ 3018.

The Common Work

The American Royal Master and Select Master degrees of the Cryptic Council originally have their origins as offshoots of Ecossais degrees from the Burgundy region of France. These degrees all deal with the method of preserving the “true Word.” They are known as “Cryptic” degrees, “Ninth Arch” degrees, “Secret Vault” degrees, or “Sacred Vault” degrees. They all share common themes: there is always a treasure, and there is always a vault, cave, or underground hiding spot.

In the original legend, the Builder of the Temple engraved the Word on a triangular neck jewel that he always kept on his person. In a moment when his life was endangered, he threw the jewel – and consequently, the Word – into a well in the northeast corner of the Temple. Much time later, three workers or builders found the jewel in the well at noontime. Later, the legend was changed so that the hiding of the Word was pre-planned and deliberate.

This legend appears in the Jewish Talmud and the Christian Bible, and is found – in some form – in every Masonic Rite all over the world. One of the first references to the Cryptic legend is found in Anderson’s Constitutions of 1723, which details the preservation of secrets as revealed to Enoch – something we learn about in the Royal Arch degree. Enoch’s story in the Sacred History bridges the gap between the Capitular degrees, which deal with recovering the Word, and the Cryptic degrees which deal with preserving the degrees. Our Cryptic degrees themselves take place a long time after Enoch’s story.

We know there were two vaults – Enoch’s and Solomon’s. Solomon’s builders found Enoch’s vault, and Solomon later constructed his own separate vault where he deposited the Word. Early versions of the Select Master degree treat of both arches, but our present-day version only deals with Solomon’s arches.

Throughout the world in every Rite, the Craft degrees only deal with the loss of the Word, and the Capitular degrees only deal with the restoration of the Word.

All versions of the Select Master degree have common themes:

  • There is always a treasure.
  • There is always a vault, cave, or underground hiding place.
  • There is always loss of the knowledge of God, either by the fall of Adam, the wickedness of mankind after the flood, or the plot against Hiram.
  • There is always a method of preservation, either by hollow pillars, an ark, or a messiah figure.

The manner of preservation doesn’t really matter – what matters is that they are all places of refuge or safe places to hide secrets. The ark itself is an innovation from later versions of the degree, and is entirely made-up for the purpose of our degrees.

The Treasure

The historical object of the Cryptic degrees is to detail how a secret treasure was hidden – in our case, the idea was developed by Hiram Abiff, and executed by King Solomon. In a literal sense, the secret treasure is the physical manifestation of the Word, or the name of God, on top of the Ark of the Covenant. However, as Masons, we should understand that what is being preserved is the knowledge of the Ineffable Name of God, not necessarily a representation or written form thereof. In a narrative sense, it is as important to modern Masons as ever, because without knowing how the word was preserved, the Royal Arch degree doesn’t make sense. It is the completion of the story, and the way we fill in all the “plot holes” in the degrees. More importantly, however, it is a proof and lesson that as Masons, we should desire to know God above all else, and treasure His name.

The Secret Vault

Descending into the secret vault can represent many things. When I think of the more light-hearted parallels, I think of how passing each arch is like a passing year in, or deeper level of, a friendship, love of a spouse, trust of a brother, or knowledge gained. However, that’s not the primary purpose of the secret vault.

The secret vault is, emblematically, a grave, and by descending into it, we emulate the process of dying. Zabud encounters the point of no return when he goes through the door that was left ajar. After that, he must either die, or join the Select of the Twenty-Seven, but he can never un-open that door. Just as Zabud went past the point of no return, so will we, eventually. We can’t undo becoming Select Masters, and we certainly can’t reverse death.

However, what awaits us in the secret vault is the Word. Here on earth, we can only guess at what God is really like, or what awaits us after we die. Much as Zabud is totally clueless until he descends into the vault and becomes one of the twenty-seven, we don’t know what awaits us until we embrace death and join the ranks of those that have died. How different would this story be if Zabud had rejected Solomon’s offer and been executed? How different will our story be if we reject God’s truth?

The Discovery

Discovering the sacred treasure in the Royal Arch degree and discovering the secret vault in the Select Master degree represents an allegory for the effect that discovering the nature of God has on our lives. The Word itself was used for the government of the Craft, and seen as being so important that it needed to be preserved. After preservation, it survived the destruction of the Temple and was hidden away safely until it was discovered by the three Most Excellent Masters of the Royal Arch degree, who found it by being willing to do any work, even if they risked their lives by doing so. The Word is so important that the Select of the Twenty-Seven were willing to defend it at all costs, and were more deeply connected to each other than anyone else in the Craft. The Word completes our Masonic journey.

In the same way, knowledge of God governs our lives, and it’s so important to us as a species that we’ve done everything we can to preserve it, be it through telling others, or by writing holy texts. God, and knowledge of God, survives every calamity and every disaster. God is always waiting for us to find Him, and we should pursue Him at all costs – even if we risk our lives. This pursuit binds us together as believers more closely than anyone else. Much how the Word completes our Masonic journey, God completes our lives, and much how the Word was hidden in the Temple, knowledge of God is hidden inside each and every one of us.